Peter Sheppard on his choice, Miracle of the Relic of the Cross at the Ponte di Rialto by Vittore Carpaccio
'I first saw this painting when I was 18 and I vowed that, one day, I would live in Venice.I bought a piano nobile in Cannaregio built only 20 years before this picture was painted. Venice has been the most profound influence of my life in design and architecture. It is a rare city that has retained its character, defying modern life.This richly painted work is a snapshot of Venice in 1496, with everyone beautifully depicted in their richly coloured apparel going about their business. Venice is not too dissimilar today.
Peter Sheppard is chairman of The Norfolk Churches Trust, former chairman of the Catholic Herald and the owner of Wolterton Park in Norfolk.
John McEwen comments on Miracle of the Relic of the Cross at the Ponte di Rialto
In 1396, Philippe de Mézières (Filippo Maser), chancellor of the Kingdom of Cyprus and Jerusalem, presented a wood fragment from the True Cross, on which Christ was crucified, to the Scuola Grande di San Giovanni brotherhood in Venice.
Venice eventually had several ‘grand schools’ or charitable and religious organisations for the laity. Unlike the governmental Great Council, restricted to nobles, the grand schools were open to all citizens. Typically, there was a prominent headquarters, with an affiliated hospital and church.
The True Cross fragment duly resulted in miracles. It became such a venerated object that, at the end of the following century, the San Giovanni brotherhood commissioned nine prominent Venetian artists — Carpaccio, Gentile Bellini and Perugino among them — each to paint a picture celebrating a specific miracle caused by the relic. The series remained in the brotherhood’s principal hall until all but the lost Perugino were presented to the Accademia in 1820, after the Napoleonic occupation and fall of the Venetian Republic.
Carpaccio’s scene is distinguished by his characteristic and inexhaustible taste for pictorial stories, which made him a favourite choice of the brotherhoods. The work is also known as ‘The Healing of the Madman’, the Madman being seen in black confronted with the holy reliquary on the terrace of the left-hand building.
Venetian cosmopolitanism is everywhere apparent in the busy market area by the Rialto Bridge: Armenians in black hats, turbaned Turks and Arabs, two African gondoliers, as the procession of white-robed members of the Scuola stretches back across the bridge and a distant woman shakes a carpet from a window.
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